Bringing Clarity to Uncertainty in Our Church

Tag: Canada

The End of Reason (Part 1). Why euthanasia is unreasonable, uncompassionate, unloving, and discriminatory.

People have the right to bodily autonomy; therefore, they should be able to do whatever they want with their own bodies.

If people are suffering, they should have the right to alleviate their own suffering by any reasonable means, including medically assisted suicide (euthanasia).

The Canadian government recently announced that they will be withholding offering MaiD (medical assistance in dying) to mature minors – people under the age of 18 (children) who have the mental capacity to reasonably make an informed decision about their life.

The flood gates have long opened in Canada to offering people a way out of their suffering (or perceived suffering).

 

Is supporting euthanasia a reasonable position to hold?

Is supporting euthanasia a reasonable position to hold? To answer this question we have to set aside our emotions and answer some questions.

First, is body autonomy absolute? Or does it have limits?

Second, is suicide a good solution to suffering?

Third, what is human dignity? What is the source of human dignity? Why treat human with dignity?

Fourth, what is compassion?

Photo by Milada Vigerova from Unsplash.com

Bodily Autonomy

I agree that people should be able to do with their bodies whatever they want. Even if I as a Christian believe that our bodies are not our own and are temples for God’s Spirit, not everyone may believe this.  For example, if people want to get tattoos, piercings, or try a fringe hairstyle, they can; even it is offense to some.

However, bodily autonomy is not absolute. Suppose people who have body identity integrity disorder and they have an deep seeded desire to become blind, paralyzed, or an amputee, should doctors be legally required to fulfil their patients’ desires? Most medical professionals would not destroy healthy body parts on a healthy human being. Medical practitioners’ job is to be life-giving and life-affirming, not life-denying or life-destructive. There is a sense of how we as humans aught to be, which takes precedent over how we want to be.

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By What Authority? Determining the Objectivity of Secular Values.

I remember visiting a person and discussing the moral implications of abortion. My interlocutor held the position that abortion ought to be legal because a child is not considered to be living until the child is outside the mother’s womb.

So I proceeded to ask who has the authority to decide when a human person is to be considered a human person. Thinking for a moment he responded by saying it’s simply the secular law. “So, who is the lawgiver or law creator then? And by what authority does the lawgiver decide that a law is objectively just?” I asked. He responded “It just is?” What an odd answer.

The Crux of the Matter

I wish to discuss 2 questions in brief:

  1. What is secularity?
  2. Are secular values objectively always true and what is the standard by which we decide if they’re true?

Let’s start with the first question.

Coutesy of Unsplash.com by Claire Anderson

Coutesy of Unsplash.com by Claire Anderson

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