Discipleship and The Privatization of Religion
A Reflection on Mark 1:14-20.
Tag: Religion (Page 1 of 2)
When loved ones, close friends, or someone we admire dies we experience great sadness. For me, when someone close to me dies, initially a heavy burden of sadness weighs on my heart. But it is not long before the sadness is overwhelmed by peace.
This might seem inappropriate or even deranged, but allow me to share three reasons that suffering has taught me about authentic peace.
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Last week before Good Friday I was scrolling through my social media feeds. As I was scrolling down an image caught my intention. In the photo there was a statue of Jesus Crucified with blood dripping down his face and limbs. Beside the statue was a man posing mocking what the statue represented.
Initially I was offended, but as quickly as the feeling of offence came it dissipated even faster. Why be offended? Afterall, it’s explicitly written in the Bible that Jesus was mocked, humiliated and died a death reserved for the greatest of criminals in ancient Rome. If it happened then, it will today.
My confidence as a Christian convert from atheism comes from two things: First, my real life changing experience of Jesus Christ in my life and in those Christians whom I met as an atheist. Second, the overwhelming evidence of Jesus’ resurrection. In this moment I would like to focus on the latter; the evidence for Jesus’ resurrection. I will discuss two popular objections often brought up by skeptics and atheists. Due to length required to give this objection respect I will focus on one of two objections against the Resurrection. My next post will focus on a second.
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Objection 1: Jesus didn’t really die on the cross.
A common objection proposed by skeptics is that Jesus didn’t die on the cross. Jesus survived the crucifixion, rescued by his followers and continued to live until his natural death. One Indian scholar I read even suggests that Jesus went as far as India where eventually he died a natural death. When examining the historical and archaeological evidence I’m afraid this argument would not be given the light of the day in a modern courtroom. Let’s explore ancient crucifixion.
Walking Among Counterfeits
Numerous times I have had the experience of walking through a distinct mall in Lima, Peru called “Polvos Rosados.” Essentially it’s a giant dome with hundreds of vendors selling counterfeit versions of popular products. Counterfeits of expensive luxury brand watches, counterfeits of clothing brands such as American Eagle, Adidas, and Giorgio Armani, and occasionally the questionably acquired latest electronic gadget such as IPads, MacBooks, and smartphones.
To notice the difference between a counterfeit and an original when it comes to some of the products it would take a professional. For instance the luxury watches (Omega, Rolex…etc). Several vendors will carry similar, if the not the exact same counterfeits, but each vendor will insist that their fake is a more realistic fake than the one being sold around the corner.
Courtesy of Roy from flickr.com
Counterfeiting Truth
It seems that in the West (Canada, U.S., and Most of Europe) we live in an era where we are being sold several versions of counterfeit morality. Each insisting that their moral reasoning is more true than the other. Insisting that their fake is less fake than the next person’s.
Some time ago a young woman to expressed to me her offence at seeing some Muslim men on the streets of Niagara Falls praying in a public square. In brief, five times a day Muslims are mandated to turn towards Mecca (in Saudi Arabia), kneel, bow, and stand as they recite the Salah. She was of the opinion that people should keep their faith or belief systems in the private realms of their life.
Should people be allowed to publicly express their faith through word or action?
Courtesy of Unsplash.com by Leon Seierlein
This is my first Periscope post as part of my weekly blog posts at greg.garda.com. Just click on the link of the picture below to view the video.
[First Periscope Post] From Unbelief to Belief
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In this post I briefly give my testimony on why I went from unbelief in God to belief in Him. I touch on one major intellectual struggle I had: Why is there so many accomplished intelligent people in different disciplines from science to philosophy to social sciences who believe in God with great confidence. In fact, their disciplines often lead them to conclude that it is more reasonable to hold that God does indeed exist.
In my last video blog post, What God Is Not, I addressed a major categorical mistake that new atheists (Richard Dawkins, Sam Harris, Christopher Hitchens…etc.) make when describing God. I don’t want to dwell on something I already spoke about, so if you’d like the context for this blog post you’re welcome to view the video here.
Today I wish to direct you to three sections in the Bible that clarify how Christians (and Jews) actually understand God’s nature. Let’s get going.
Courtesy of Joshua Earle from Unsplash.com
Check out my new blog update. This is my first blog video titled “What God is Not.”
I learned today that it’s not easy to shoot a quality video. Much respect to those who do this on a regular basis. Forgive me for the focus part way through. Cheers!
When I was an undergrad student I was surprised at how many of my professors proudly wore their atheist badges with great pride. With great enthusiasm some even preached personal atheist manifestos with evangelical fervor.
Prior to my acceptance of Christianity I had been convinced that to believe in God is to sacrifice intellect. In other words, if I wanted to be smart (or appear smart) I had to dismiss belief in God as superstition. God has no place in serious academia. Ironically, I soon came to realize how non-intellectual this position is.
Here are THREE REASONS why Christianity can encourage your intellect.
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